Judy Paulick, University of Virginia
Students’ families and communities have shaped them into who they are and what they bring with them to their classrooms. When teachers access those vast resources and connect curricula, teaching, and classroom communities to students’ cultures and experiences, students thrive and so do their teachers. But learning about students—especially beyond surface-level information—can be challenging. And figuring out how to translate what’s been learned into culturally responsive/sustaining teaching can be equally challenging.
The most important part of this process is understanding what, exactly, culture is—our own and our students’. Yes, culture is holidays, clothing, music, language, and food. And all of that is important—essential, even—to who people are. Representing and nurturing those aspects of students’ identities in the classroom is necessary. But culture also includes things like how we engage in conversation, how we communicate nonverbally, our notions of time, ideas about competition and cooperation, and what is seen as fair or honest. It’s knowing and understanding these kinds of things about ourselves and others—and understanding that there are multiple “good” and “right” ways of doing all of these things—that undergirds culturally responsive/sustaining teaching. Imagine, for example, you have a student who will not look you in the eye when you are speaking to them or another student who talks over their classmates during discussion. Mainstream, dominant cultural models might cast those students as disrespectful, when their families and communities have taught them that these actions are actually respectful. When teachers simply interpret behavior through that mainstream, dominant lens, they are missing out.
So how do we learn about students’ (and their families’ and communities’) assets and cultural models? First, we need to be deeply reflective about who we are. What are our cultural models—what do we view as “good” and “normal”? What are our biases? And how might we shift our thinking to be broader and more inclusive? Next, we need to engage with families and in communities. Family engagement is not simply about families engaging with and in schools; it is also about teachers engaging with families and communities beyond the bounds of the school. Asset-framed, relationship-building home visits with families are one very powerful way to center families’ stories, learn about their cultural models, and redistribute power. The Parent Teacher Home Visit organization (pthvp.org) provides an excellent framework and resources for getting started with home visiting. Teachers can also have conversations with families on the sidelines of students’ games and recitals. Teachers can attend community events, visit houses of worship, and otherwise spend time in the community. Learning people’s and communities’ stories—through conversations, books, blogs, etc.—is key to the work of building trust and learning about assets and cultural models. The learning is ongoing and invigorating work; it is never truly done. Cultures are dynamic and shifting, and there is always more to learn.
Once teachers have begun to learn about students’ assets and cultural models, they can more robustly inform culturally responsive/sustaining teaching. Culturally responsive/sustaining teaching, according to scholars like Django Paris and Geneva Gay, does the following: honors students’ multilingualism and multidialectism and values communities’ language practices; incorporates students’/families’/communities’ assets and cultural models into teaching (planning, instruction, assessment, classroom community) and nurtures those assets and cultural models; and develops students’ awareness of and activism against injustice. I have seen content area teachers engage in the following culturally responsive/sustaining practices, and there are countless others:
- Explicitly incorporating and highlighting the contributions of scientists, mathematicians, politicians, etc. from students’ cultural and identity groups and underrepresented identities;
- Exploring/critiquing issues of justice related to the content area and students’ cultural and identity groups;
- Including students in decision-making about activities, assessment, and the classroom community;
- Inviting community members to support lessons, share ideas, etc.;
- Incorporating home languages and dialects whenever possible (e.g., translanguaging).
Where to begin? With curiosity and humility. Students, families, and communities are an endless source of wealth and inspiration if we are able to see it!

Judy Paulick is an associate professor of elementary education at the University of Virginia’s School of Education and Human Development. Before becoming a teacher educator, she was a classroom teacher in Compton, CA and Boulder, CO. Her research and teaching focuses on preparing teachers to engage with families and communities and use what they learn to inform culturally sustaining language arts instruction.
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