Month: February 2021

Culturally Sustaining Pedagogy and the Classroom Library

Teaching

By: Lexington Hendricks, South Carolina High School Teacher

As a classroom teacher, it is my job to make sure that my classroom is a safe space for students, a place where they can be who they are and not have to hide any aspect of their identity. This includes students’ individual backgrounds and cultures. Students come from many different backgrounds even if they grew up in the same town, and it is important to recognize that all students may think and view materials differently because of this.

Experience has shown me that not all students, no matter their backgrounds, enjoy reading. Most would even claim to hate it. Many times this stems from being forced to read novels that are dated and have no relation to students whatsoever. If students struggle to connect or relate to something, there is a good chance they will not gain knowledge from whatever they are attempting to read. Think about their social media; students choose to follow people or pages that they have some form of connection or relation to. This also varies from student to student because of their backgrounds and cultures. The same can be applied to what students read. This is why it is crucial not only to have a classroom library but also to create an intentional classroom library. 

Creating my Classroom Library

Creating a classroom library is already a daunting task. I remember my first year teaching and buying the cheapest books I could find just so students would have the option to borrow books from me and to see them in my classroom. Throughout conversations with my students over the years, I have learned that many of them find the school library overwhelming because of the amount of books to choose from. Also, many libraries are organized by the author’s last name which can make finding books on topics students are interested in more difficult. When students are able to see books in their classrooms on a smaller scale, the overwhelming feeling of choosing one book out of hundreds disappears. When creating a classroom library, the first step is to thoughtfully organize books so that they are easily accessible to students. The second, and in my opinion, most important step is choosing the books that go into the library. 

At first, I just bought whatever I had access to and what was easiest on the budget. There was no intentionality in what books I chose. I also did not have any organization at all. I just put them on bookshelves and hoped for the best and found myself frustrated when none of my students wanted to go to the shelves and pick out books to read−not my proudest classroom library moment. I think I realized that in order for my classroom library to be useful, I needed to do two things: organize the books in a more accessible way and add books that were culturally relevant to my students. 

How to make your Classroom Library more Accessible

1) Sort by Genre

To make books more accessible to students, I sorted them by genre instead of the author’s last name. I had to remind myself that students probably care more about what the book is about than who wrote it. I chose the genres that our school librarian used so students would have consistency when choosing books. I color coded the genres and added that same color to the corresponding books so that students could easily put books back in their place when they were finished. That was actually the easy part.

2) Find Culturally Relevant Books

Finding culturally relevant books was a little more challenging. What did culturally relevant even mean? Thankfully, we live in an age where the internet and Google are both handy. I did my research and learned that I needed to find books that fit not only where my students come from physically but also mentally, meaning books students could relate to in regards of hobbies, identity, and what they believe.

3) Keep your Student Population in mind

Our school has a high population of English Language Learners (ELLs), so I added in books that brought in their cultures and made sure that some of these were Spanish versions for those who are still learning the basics of English. I also used conversations with my students to determine what other types of books I wanted to include. The images you see throughout this post include some of the books I bought when I first started intentionally buying culturally relevant books. It is important to note that each classroom is different; the best way to determine what books to buy for your classroom library is to have intentional conversations with students that allow you to get to know them beyond an academic level.  

Students need to see themselves or parts of themselves in the books they read to make real connections. When this happens, they can see that you not only value them as students but also as who they are as human beings. This often means more to them than academics. On that same note, it means even more to students if you read the books that relate to their cultures. Students see that we care about them and want to know them, not just their academic abilities. I love to see students’ faces light up when I can introduce them to books that I know they will love and relate to because I have also read them myself.

4) Be Intentional in book Selection for your Library

I had one student who had some struggles about fitting in and being her true self, and she seemed down a lot in class on top of slacking when it came to school work, which was not at all like her. I asked her about it, and she told me about how she was struggling to figure out who she was and did not know what to do. I was able to recommend a book to her that I had just read. This book is light-hearted but also touches on a breakup and how to keep going, which I knew this student had recently gone through. I recommended the book What if it’s Us? by Becky Albertalli and Adam Silvera in hopes she would see that even when life is hard, good things can still come. As she was reading, she would note certain aspects of the novel that she could relate to and wanted to read more books like that one after. This led to me wanting to be able to recommend more books to not only her but my other students as well. I then decided that I not only need to build my classroom library intentionally, but also read the books I picked out as well. This student felt cared about and represented because I was able to give her a book that she could relate to and see parts of herself in. This mattered more to her than anything else. 

You see, the bottom line is that when students feel they are represented, they are more likely to invest in whatever the activity is, and in this case, it is reading. Incorporating students’ backgrounds and cultures into the curriculum can be challenging. If you do not feel like you are ready for that challenge, start small. Be intentional with the books you put in your classroom library. Choose books that represent the students in your classroom. Let them know that you care about who they are and where they come from. 

The more you show that you care about students, the more likely they are to read something if you ask them to, and the more students read, the more likely they are to improve overall academically, even if they are just reading books that they can relate to. They may even begin to enjoy reading. I always say, “Students don’t actually hate reading. They just haven’t found the right book yet.”

About the Author

Lexie Hendricks has been teaching for five years at Palmetto High School. 

Photo by J on Unsplash

Lotería: The Reimagining

Teaching

By: James Campbell, South Carolina High School Spanish Teacher

Students were arriving to their first day of AP Spanish class, some timid and some visibly relieved to be in a familiar classroom. Many had taken a Spanish-for-heritage-learners’ course with me, most had experienced being in a Spanish class designed for students well below their proficiency level. We discussed their academic experiences a little to start the short semester. We all listened quietly while students took turns telling stories about how they were called “cheaters” for knowing Spanish already, how they had all been approached to “share” their work with other students, how other students were surprised that they could speak English, and how they were always tasked with the “Spanish part” of any collaborative project they were doing. After hearing them describe the antiquated academic requirements in a system not designed for them, I stared blankly over the silent classroom into the painting on the back wall. “We should go over the syllabus,” I thought. “We only have a few months before the exam and we have a lot to cover,” but I just couldn’t get myself to say it out loud. One student said, “Well, those students aren’t going to get college credit for knowing Spanish,” keenly aware of the irony. “When are we going to play Lotería?” we heard from a quiet student in the center of the room. The room exploded with excitement.

The Original Game

Lotería is a bingo-like game with images that represent different elements of traditional Mexican culture, though the game is not only played in Mexico. I am not Mexican or Hispanic but I love seeing the nostalgic mood rush over many of my Spanish-speaking students who almost hum hearing the short verses on the back of each card, who argue over how to play according to their family’s reglas, and who have memorized an entire tabla (a 4 x 4 grid on which the game is played). It is a great listening game with the entire room silent until someone calls out “¡Lotería!” with a full tabla. It is an authentic game that everyone can play. It does, however, have some problematic elements. 

Photo by Kamila Maciejewska on Unsplash

One day, after one of my Spanish 3 Honors students asked, “Are we going to play that racist bingo game again?” I thought more about the disclaimer I give about some of the images in the game. I never tried to explain them away but challenged them to research where they came from and how they ended up in the game. I discussed this some more with my AP students that next period, and it hit us almost simultaneously – we should update some of the images for our classes.

The New Game

So, we began our year-long journey to re-imagine a highly recognizable piece of Mexican culture. As with any project that begins as organically as this, their trajectory almost immediately began to shift from changing just a few of the images on the board to a weeks-long brainstorm on reimaging the entire gameboard to represent the diverse Hispanic experiences in the Upstate of South Carolina. The students drew from a seemingly endless mental library of personal and familial experiences to create a list of over 200 people, animals, places, foods, clothing items, and more. The students, from different parts of the Spanish-speaking world, began to see how similar some of their experiences were as Hispanic students and how unique they all were at the same time, not just the stereotypes others had for them or that they might have had of each other. After much discussion and debate, the students were able to reduce their ideas to the standard 54 images, which they divided amongst themselves. Each student produced a visual concept and a catchy phrase, poem, or quote for their peer-assigned tarjetas. 

Student sample.

They then presented them to the class, one-by-one, each fielding questions and feedback from their critical peers. The students took the feedback seriously, not personally. Our classroom artists decided on a cohesive theme for the boards. Our creative writers went to work rewording some of their classmates’ verses on the back of the cards. Other students spent time making sure not to repeat the reason they started this whole thing and took votes on replacing some that may unintentionally perpetuate unhealthy stereotypes of themselves. They spent the last 20-30 minutes of each 90-minute class in a buzz of “do this,” “don’t forget to mention that,” “should we add this?” and “who was in charge of these?” completely owning what would become a way to tell the story of their community. I, their teacher, had become a giddy observer, fully convinced that they could produce and distribute their version of this game to the community.

In what I can only describe as a completely serendipitous moment, I ran across a painting done by an artist in South Carolina that told the story of an immigrant girl in the format of a Lotería tabla. It was a moving piece with an even more incredible story behind it. I talked to the artist and set up a visit for later that month. In the meantime, I showed my students the painting, at which time they immediately wanted to drop everything and make their own. “Working together is just too exhausting,” one said. After a couple apologies and recommitments, everyone was back on board. A week later was our last day of the semester together due to COVID-19 (I just checked, and the Google Doc we were working on was last edited on March 13, 2020). The biggest and most exciting project that my students had ever come up with was over. Or so I thought.

After a few weeks of figuring out eLearning and doing what we could to prepare for who-knows-what the AP test would look like, we had our first virtual class meeting. After getting updates from everyone and going over their virtual assignments they all wanted to know what would become of their Lotería project. Not wanting to stress students out any more than I needed, I sadly told them I had no plans to continue it collaboratively but they were welcome to continue it on their own. “It’s just too hard to facilitate such a big project together right now,” I said. Then, without hesitation, a student suggested they all make their own board, “You know. Like that artist did”. 

The Final Product

Photo by Christy Ash on Unsplash

Over the last two months of the semester, as the students prepared for an abridged AP Spanish exam, they drew, took pictures, wrote reflections, and all designed a tabla that told the story of their own journey of how they got to where they are now. During this time, we hosted virtual visits with Hispanic community members, writers, artists, and teachers from across the Carolinas. The students’ voices grew more confident with each new guest and, since I got to hear them repeat their stories multiple times, I noticed them embracing images that told stories of deep, personal sorrow and joy. Their classmates noticed this too. One of my younger students, in tears, shared at the end of the course how glad he was to be a part of listening to his classmates’ stories even when he wasn’t as comfortable sharing his at first because he thought it wasn’t as cool as the others’. “No, no, no,” an older classmate chimed in, “we couldn’t have done it without you.”

I think about this project almost every day. Even though they all designed and presented individual products, there was a sense that this was a complete group effort, even in its final iteration. It makes me wonder how I could ever again do a project in my class where a student says (or even thinks!), “we couldn’t have done it without you” at the end of it to another student. But, I know that something like this will never happen again if I can’t learn to listen to and trust students. It won’t happen again if I don’t find space in my curriculum for students to find their voice. And, students will never have as big an impact on each other’s learning and emotional well-being as they did with their Lotería boards if they don’t feel safe enough to share their voice. They did this and proved this together and I couldn’t have done it without them.

About the Author

James is in his 14th year as a Spanish teacher and is the 2020-21 Teacher of the Year at Carolina High School.

Seeing Themselves in the Text: Exploring How Critical Literacy Aids in Student’s Examining Their Position in the Spaces They Occupy

Teaching

By: Steven Jernigan, South Carolina English Language Arts Teacher

Photo by Nicholas Beel on Unsplash

In her 2021 inaugural poem “The Hill We Climb,” poet Amanda Gorman says, “We, the successors of a country and a time where a skinny Black / girl descended from slaves and raised by a single mother can / dream of becoming president, only to find herself reciting for one.” The quote establishes Gorman’s position in the pageantry as the public figure representing art and youth and diversity, while also fully cementing that position in the context of the arduous journey it took to get there – her personal history and the country’s alike. There’s more in that poem – and moment – that is worth dissecting and poring over, but it is that line specifically – high visibility and positioning oneself within the narrative – that there lies a connection between culturally sustaining pedagogy and student’s emotional wellbeing. Author Jennifer Buehler (2019) writes, “We are always making sense of our own and others’ lives in terms of storylines that tell us what to expect in social situations” (pg. 12). Here, Gorman is providing the narrative and the storyline wherein Black children – Black girls specifically – can be seen and heard and admired. One must ask however, what happens if that narrative is not the dominating one in the classroom? It should lead to educators asking questions of their practice such as: What storylines and narratives are we presenting to our students? Furthermore, what are these stories conveying about a student’s own position in the classroom and the world around them? 

Narratives in the ELA Classroom

Photo by Brad Neathery on Unsplash

During my time as an English teacher, these questions have served as the basis for most of the teaching decisions. The texts we choose to read in class, if not directly offering students the ability to see themselves in the classroom, are often centered around discourse and writing where students examine and analyze their position both in the classroom and broader society as a whole. Authors Baker-Bell, Butler, and Johnson (2017), in their article “The Pain and the Wounds: A Call for Critical Race English Education in the Wake of Racial Violence,” highlight how English teachers “invoke racial violence when we don’t cultivate critical media literacies that Black and Brown youth can use to critique, rewrite, and dismantle the damaging narratives that mainstream media has written about them” (pg. 124). While the call here is to provide students with the tools and knowledge for how to identify and rectify the power structures they are subjected to and perhaps even uphold, the consequence of not doing so should not go unnoticed – the continued upholding of a system that enacts violence on the bodies of Black and Brown youth. And while that consequence provides enough justification for critical examination in the classroom, it is worth noting that research (Andolina & Gonklin, 2019; Scriuba, 2014) suggests engaging students in such practices promotes the building of empathy, importance of community, and need for equity within our students. 

Creating a Culturally Sustaining ELA Environment

In specifically addressing these questions and concerns in my classroom this year, I and the other English 2 teachers have centered our world literature curriculum around the pairing of whole class text with student choice, YA novels. As a whole, our school has actively engaged in students doing some version of self selected, independent reading. At its best, this practice was used to dedicate one day a week to sustained reading with perhaps a whole class discussion follow up. At its worst however, it was used to fill time after quizzes and tests. While there is nothing inherently wrong with using time after assessment as an opportunity to get students to read, we felt that this year there was something more we could do. So, we went about finding YA books that fit with the more traditional texts that had been a part of the curriculum for years. In our reading of Shakespeare’s Othello for example, we are having students choose from a selection of works that sit systemic racism as a central conflict in their narratives. We are then setting aside one day a week to the readings of these choice texts. During these readings, we will also be breaking students up into groups where they will participate in conversations around text-to-text, text-to-self, and text-to-world comparisons. In addition, the students will be maintaining blogs as a space to talk about their conversations and overall impressions from their study of the two works of literature. A project similar to this – students created text sets that related to central ideas of their two novels – was done with the reading of Achebe’s Things Fall Apart; those projects allowed for some excellent conversation around the ways in which societies – both our own and others – struggle with progress and tradition. 

Photo by Seven Shooter on Unsplash

Aside from fully revamping a course’s entire curriculum however, there are other ways to get storylines and narratives into the classroom that have students examine, critique, and see themselves in the world they occupy. In my English 3 American Literature course, this has been done by examining poetry like Amanda Gorman’s. In looking at poetry as both a form of argumentation and as emotional expression, students are reading Gorman’s and Angelou’s inaugural poems to see how poets – Black poets specifically – were using their craft to discuss and critique American society. The students are to not only examine the argument present in both these works, but to identify challenges and obstacles that are present in their own lives and communities that could be addressed with poetry too. While the dream would be to have a room full poet laureates that all have my class to thank as their genesis, the overall goal is for these students to see themselves as agents of change in their own world – to position themselves in places they are heard, seen, and appreciated. 

The specific practices offered here sit not as quick fixes to systemic, holistic problems, but rather as a push to get educators to acknowledge the narratives and stories elevated in their classroom. As noted in Kristina Montero’s book review of Paris and Alim’s Culturally Sustaining Pedagogies: Teaching and Learning for Justice in a Changing World (2017), creating a more equitable world for our students means rooting out the white supremacist and colonial practices that have and continue to pervade our field. Doing so, requires self-examination and identification of our own role in the maintenance of a system that oppresses and silences. In other words, the work is inward as much as it is outward. As noted by Gorman however, “For there is always light / If only we are brave enough to see it / If only we are brave enough to be it.”

References: 

Andolina, M. W., & Conklin, H. G. (2020). Fostering Democratic and Social-Emotional Learning in Action Civics Programming: Factors That Shape Students’ Learning From Project Soapbox. American Educational Research Journal, 57(3), 1203–1240. https://doi.org/10.3102/0002831219869599

Baker-Bell, A., Butler, T., Johnson, L. (2017). The Pain and the Wounds: A Call for Critical Race English Education in the Wake of Racial Violence. English Education, volume 49 (2), 115-129. Retrieved From https://library.ncte.org/journals/ee/issues/v49-2/28917. 

Buehler, Jennifer (2019). Positioning Theory: Exploring power, Social Location, and Moral Choices of the American Dream in American Street. In R. Ginsberg and W. J. Glenn (Eds.), Engaging with Multicultural YA Literacy in the Secondary Classroom (pp. 11-21). Taylor and Francis Group. 

Montero, M. (2019). Creating Cultural Sustenance in the Classroom: A Review of Culturally Sustaining Pedagogies: Teaching and Learning for Justice in a Changing World. Journal of Adolescent & Adult Literacy, 62(6), 698–701. https://doi.org/10.1002/jaal.956Sciurba, Katie (2014).

Texts as Mirrors, Texts as Windows: Black Adolescent Boys and the Complexities of Textual Relevance. Journal of Adolescent and Adult Literacy, 58( 4), 308– 316. doi: 10.1002/jaal.358.

About the Author

Steven Jernigan has three years of teaching experience and is currently an English Language Arts teacher in Greenville, South Carolina and a Graduate Student in the Literacy Masters Program at Clemson University.

Photo by Jon Tyson on Unsplash

What’s in a Name?

Teaching

By: Antoinetta J. Rogers

“Schooling is the process by which you institutionalize people to accept their place in a society… Education is the process through which you teach them to transform it.”- Dr. Jeff Duncan-Andrade

What’s in a name? 

This is a very common and loaded question.  Asunción Cummings Hostin, Euphemia LatiQue Sumpter, Uzoamaka Nwanneka Aduba, and Antoinetta Jamika Rogers prove there is always a story behind a name.  

Asunción Hostin is an American lawyer and a very intelligent, articulate, and charismatic cohost of the Daytime Emmy Award winning talk show The View.  She is commonly known as Sunny Hostin.  During an interview with People Magazine, Sunny stated that when she began working on Court TV with Nancy Grace, the famed legal commentator, she had a difficult time pronouncing her name.  Acknowledging that Sunny was indeed quite talented, Nancy Grace feared that because most people may find it difficult to pronounce her name that she shorten it to make it easier to pronounce. So, instead of Asunción Hostin, Sunny Hostin is the famous household name.  Euphemia LatiQue Sumpter is an American actress.  Known for her flair, fortitude, and fascinating role on the highly acclaimed series Tyler Perry’s The Haves and Have Nots, she mentioned in an interview that although she was beautiful and talented the name Euphemia just was not “it.”  So, instead of Euphemia Sumpter, Tika Sumpter is the famous household name.

Photo by stefano stacchini on Unsplash

Uzoamaka Nwanneka Aduba is a dynamic, vibrant, and effervescent, Nigerian American actress who is best known for her roles in the Netflix series Orange is the New Black and the film Miss Virginia. She is commonly known as Uzo Aduba.  A video surfaced of Uzo stating that she hated her name.  The hate seemed to stem from other people having a difficult time pronouncing it. Growing up in a small New England town, she explained that there were not a lot of Nigerian Americans. Uzoamaka means “The road is good.”  What was quite noticeable in her candid oration was the visible mentioning of teachers finding it difficult to pronounce her name.  One day upon returning home from school, she casually asked her mom to call her Zoey. Her mom simply stated that if people can learn to say Tchaikovsky, people will and would learn to pronounce Uzoamaka.

So, what does an English teacher from a small rural town in South Carolina have in common with the aforementioned Hollywood stars?  Antoinetta Jamika Rogers is my name.  Nobody calls me by my first name Antoinetta, instead I go by Jamie.  Antoinetta has ten letters, four syllables and is often pronounced as (An-tw-un-Et) instead of (An-tw-un-Et-Uh).  So, growing up Jamie was more adaptable and easier than Antoinetta.  It became my nickname. Nicknames are convenient, but seldom created as a courtesy or in favor of the person in which the shortened name is given.  What’s in a name? Absolutely everything! A person’s name is a huge and important part of a person’s cultural identity; therefore culturally responsive teaching is very imperative and quite a necessity to say the least in an ever changing and evolving world.

Culturally Responsive Teaching

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Culturally Responsive Teaching is the practice of teaching cultural competence.  States and school districts already have educational standards and curriculums established that are usually adjusted and molded according to society’s norms.  However, in the classroom it is so important that teachers make it a norm to not only teach, but practice cultural competence. Cultural competence is the ability to understand, communicate with, and effectively interact with people across cultures. One’s own awareness of cultural competence includes developing positive attitudes towards cultural differences and gaining knowledge of cultural practices and world views. I realized that regardless of the demographics of students I teach, classrooms should be increasingly diverse with diverse teaching materials, methods, and strategies.  If the demographics are all the same, this does not mean that cultural competence and sensitivity should not be inclusive. All students should feel welcomed into a learning environment that celebrates diversity and multiculturalism. Most curriculums and lessons include an aspect of diversity, but it should be woven into the atmosphere of the classroom.

Real World Implications

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According to the Center for the Professional Education of Teachers (CPET), school practices currently reflect the norms of monolingual, white, middle class students, which often excludes students who come from diverse cultural and linguistic backgrounds. Students who are excluded from these norms are often viewed through a deficit lens.  South Carolina College and Career Ready Standards are the standards that I am required to use as a certified classroom teacher.  So, the overall goal is for students to be prepared to enter an institution of higher learning, the workforce, and/or the military.  Not only should students be academically prepared, but students should be culturally prepared as well.  Thus, a simple yet complex task of accepting and pronouncing an individual’s name can possibly have an everlasting positive impact.

Society has a habit of associating certain sounding names with certain races and ethnicities. According to the National Bureau of Economic Research Issue No. 9. “Employers’ Replies to Racial Names,” a job applicant with a name that sounds like it might belong to an African-American – say, Lakisha Washington or Jamal Jones – can find it harder to get a job. Despite laws against discrimination, affirmative action, a degree of employer enlightenment, and the desire by some businesses to enhance profits by hiring those most qualified regardless of race, African-Americans are twice as likely as whites to be unemployed and they earn nearly 25 percent less when they are employed.  Pronouncing an individual’s name correctly and accepting that the name may have cultural attachment to it is important for the advancement of society. 

Classroom Applications

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I make sure that I pronounce a student’s name correctly as well as the student’s peers in my class because names represent a heritage, a lineage, and a legacy. This is also common courtesy and a sign of respect.  A name is a representation that we should be proud of and not something that anyone, in this case specifically students, should have to worry about changing or shortening in the future, because we live and exist in a society where certain names make people uncomfortable for a quick minute or two.  If teachers discuss or present this topic in the classroom and really show and teach through experiments, instructional strategies, and projects, this can begin to turn the tide and become the norm therefore possibly preventing society from having a perception of “racial names.”   

 The world is a colossal entity that embodies diverse, multicultural, racial, ethnic, and linguistic backgrounds.  If students are taught to be culturally competent and responsible people, then as the world continues to progress and move forward, teachers will be a major part of molding and shaping well- rounded culturally aware individuals. Awareness promotes respect and acknowledgement.  In foresight, these individuals will not haste to say names such as Asunción, Euphemia, Uzoamaka, and Antoinetta because of their phonetic pronunciation, but make embracing and sharing the importance of all names and all things that represent heritage, culture, and diverse backgrounds the standard.

About the Author

Antoinetta J. Rogers has seven years of teaching experience and currently teaches Secondary English at Richland Northeast High School.